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Ceramics

  • This hand-crafted and decorated necklace features elements of peculiar shape and alternating colours: purple, green, honey and ruby, enriched by pure gold decorations.

  • This black ceramic decorative object shaped and decorated by hand portrays the stylised moorhen and belongs to a collection devoted to animals that includes, in addition to the Common Moorhen, the wild boar, the goat, the owl and the turtle.

  • These little puppet theatres tell simple and sentimental stories, summaries of dynamic moments where time flows on. Handcrafted in glazed ceramic with a variety of compositions, the little puppet theatres clearly express the formal synthesis used by these ceramists to tell stories.

  • Sa Stangiada, a typical element of the renowned traditional ceramic production of Assemini, is reinterpreted with contemporary taste in this original version with bold glazed colours, also produced in the unglazed variant faithful to tradition.

  • The bull figure, a symbol of strength, is inserted in the original circular shape, reinforced by the material texture of clays mixed with marble-like effects.

Il settore

Local pottery production started during the Neolithic age, featuring peculiar characteristics that evolved during the Nuragic age. Neolithic pottery productions explored the female body, rounded also in pottery production, being a representation of the Mother goddess. Nuragic pottery featured simple and stylized designs, a tribute to the strength of war.
 
In the following ages, the regular exchange of imported pottery, linked to the interaction of different cultures with Sardinia, made it difficult to define what local production really was, since production became a self-sufficient expression of modern age, only when stylistic features and technical procedures were define and kept unchanged until recent times.
 
For instance, terracotta was slipped and glazed. Few and functional models were lathe-crafted: pitchers, marigas, containers, sciveddas, pans, pingiadas, flasks, frascus, bowls, discus, and other types of pots and pouring receptacles.
 
The setting is rural and pastoral. They are objects of daily use, for the transportation and and storage of water, baking, the preparation of desserts and food products. Yet, embellishments and expressive characterizations are also used. The festive versions are used during solemn occasions, anniversaries, rituals, and are part of the set of votive tools. They are made by the most skilled figuli, using graphite and decorated with plastic additions, plant motifs and the figures of saints and other religious and good-luck symbols.
 
 
These productions that belong to the local material culture, together with the productions of other sectors such as hand-made weaving, jewelry, carving and basket weaving, share a secret language, and intimate and evocative jargon.